Throughout
the past years I have attended the Annual Red Mass at this Co-Cathedral of
St. Thomas More. I have listened attentively to the readings of the day,
to the magnificent choir, observed the competent servers, and was
delighted by the eminent and qualified homilists. Add to this, the
hospitality of the Rector and you have the dessert.
As for me, I have served the people of God in South Florida
for over 45½ years; was the Auxiliary Bishop of Miami for 5½ years, and
have been the Founding Bishop of the Diocese of Venice, located on the
Gulf Coast, for over 21 years.
But, every time I have attended this Annual Red Mass, I have
been mesmerized by the beautiful glass mosaic window of Christ Our Lord
which is over the main entrance of this Co-Cathedral. I would like to
present to you a close friend of the Lord, who is also the Patron Saint of
this Co-Cathedral, St. Thomas More.
For me, personally, this man for “All Seasons,” will always
personify the importance of conscience in our daily life. I mean a strong
conscience, not like the man who one day consulted with his doctor. “I’ve
got this terrible problem,” he said. “Lately, I’ve been misbehaving and
its getting worse. My conscience is troubling me very deeply, and I was
wondering if you could prescribe something that would help.”
His doctor said, “Oh, I see, you want
something to strengthen your willpower!” The patient protested, “No,” he
said, “You don’t understand. I want something that will weaken my
conscience.”
Some of you here present may not profess the Catholic Faith,
but the Bishops, priests, Religious and laity of Florida welcome you with
great reverence and respect. In particular, we greet our Governor and the
First Lady, and all the Florida Legislators; please know we are sincere
and pray that your daily deliberations will always be true, just and
honest on behalf of all the people residing in Florida.
We Catholic Christians admire and boast of our Saints, just as
we Americans honor the heroes of our country. The saints for us are our
spiritual heroes. Their lives were fascinating. Their virtuous lives
were remarkable and worthy of imitating. For example, about 30 years ago
Mother Theresa of Calcutta, now a `Blessed’ of the Church visited Miami
where as I said previously I served for over 24 years. The first Bishop
of Miami, Archbishop Coleman F. Carroll, asked me to take care of her
during her visit. I considered the task a great privilege. Her humility
and lessons of life, namely, to be good to the poor and especially the
elderly of our country, will always remain true with me. She was
beatified on October 19, 2003.
St. Thomas More was known in his day as a scholar, writer and
poet. By profession, he was a lawyer. According to Peter Ackroyd in his
Life of Thomas More: “all the circumstances of More’s life and
temperament suggested that......he had an abiding respect for the practice
(of law), and a deep admiration for the principles of law. He knew that
human justice was only the faintest reflection of divine law, but it
became for him the principle and model of conduct upon the earth.”1
Thomas More was a devout Catholic, a model of conscience for
every age.
Thomas More was born in 1478 and died in 1535. A Londoner, he
studied at Oxford University and became a barrister in London in 1501.
He was a good husband, devoted to wife and children, devout,
cheerful and charitable.
In 1516 he published his Utopia, which earned him a
European reputation as a scholar and humanist. He was highly regarded by
King Henry VIII and Cardinal Wolsey, and succeeded the latter in 1529 as
Lord Chancellor.
He did not accept the King’s wish to divorce Queen Catherine;
however, he resigned and, on refusing to take the oath of spiritual
supremacy demanded by the King, was imprisoned in the Tower of London for
15 months. Then he was condemned for treason and beheaded on Tower Hill.
He was canonized with St. John Fisher in 1935.
Thomas More was a man of Faith, who also knew theology. He
wrote a book defending, theologically, the Faith; it was called The
Defense of the Seven Sacraments. Henry VIII put his name on it and so
acquired the title Defender of the Faith. Henry played fast and
loose with theology according to circumstances, as did indeed his
theological as well as political consultants. But Saints Thomas More and
John Fisher, plus many martyrs of England, lay and clerical, had the
Faith that saves and the theology that clarifies and applies Faith to life
and death. They lived and died by the law and the Faith.
Like Thomas More, we modern Judaic - Christians must realize
that the Ten Commandments are the essence and expression of the natural
law imposed by the Almighty and All-wise Creator to govern and regulate
the conduct of us human beings in accordance with our nature, our
obligations, our final end. They are also the rule of all human actions,
of all human laws. Civil laws, the precepts of parents, of superiors,
that do not conform to the Ten Commandments, are unjust, can impose no
obligation, for, as the Apostles rightly said as recorded in the Acts of
the Apostles 5,29: “We ought to obey God rather than men.”
There is a conscience in us human beings that bears witness to
a higher law and of justice and goodness. Conscience, shall we say, is
the needle that points out to us the way. But there is a power which
guides the conscience. And that power is truth. Our conscience is guided
by our intellect. We must therefore know the truth before we can put our
trust in the dictates of conscience. In other words, to act, we must have
a knowledge of the truth; to do, we must have as our guide the principles
of truth.
The voice of conscience is the Voice of God; for it is God,
the source, the author, the very essence of the moral law of right and
wrong, who has given to us human beings our reason whereby we can
recognize good and evil, and, at the same time, the obligation of doing
good and shunning evil. So strongly and deeply is this sentiment rooted
in us human beings, that it is vain for us to endeavor to obliterate it.
A person may blunt his/her conscience, may become hardened,
may adopt an agnostic attitude, and look upon the moral and ethical
teaching which is founded upon the universal voice of conscience as purely
an invention of human philosophy; but it may safely be said that no person
succeeds in this; in the heart of hearts the worst and most hardened will
retain — can not help it — that distinction between what is indubitably
right and what is wrong, which is founded in the very nature of things,
because founded in God Himself.
Lest we forget, conscience is a reliable guide only if
correctly informed. A person with a false conscience may commit crimes
and consider himself or herself righteous in committing them. Take for
example, Saint Paul who was very zealous in following the dictates of his
conscience before his conversion as after, and he sincerely believed in
the relentless persecution of the Christians. It is therefore not
true if people say their conscience, even without the Faith and without
the Commandments, enables them to lead a righteous life.
At this Annual Red Mass I beg God to bestow His choicest
blessings upon our Governor, his wife and family; upon the respective
families of all legislators. And may we Catholic Christians be always
active in the citizenship of our beloved country, participate actively in
the political arena of our community and nation, and be men and women of
conscience, who are guided by the Truth at all times!
Amen.
1
Ackroyd, Peter, The Life
of Thomas More, Vintage Publications, 1999, London, Page 51.
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