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The Church’s social teaching is a rich
treasure of wisdom about building a just society and living lives of
holiness amidst the challenges of modern society. Modern Catholic social
teaching has been articulated through a tradition of papal, conciliar, and
episcopal documents. The depth and richness of this tradition can be
understood best through a direct reading of these documents. In these brief
reflections, we highlight several of the key themes that are at the heart of
our Catholic social tradition.
Life and Dignity of the Human
Person
The Catholic Church proclaims that human life is sacred and that the dignity
of the human person is the foundation of a moral vision for society. This
belief is the foundation of all the principles of our social teaching. In
our society, human life is under direct attack from abortion and euthanasia.
The value of human life is being threatened by cloning, embryonic stem cell
research, and the use of the death penalty. Catholic teaching also calls on
us to work to avoid war. Nations must protect the right to life by finding
increasingly effective ways to prevent conflicts and resolve them by
peaceful means. We believe that every person is precious, that people are
more important than things, and that the measure of every institution is
whether it threatens or enhances the life and dignity of the human person.
Call to Family, Community, and
Participation
The person is not only sacred but also social. How we organize our societyin
economics and politics, in law and policy directly affects human dignity and
the capacity of individuals to grow in community. Marriage and the family
are the central social institutions that must be supported and strengthened,
not undermined. We believe people have a right and a duty to participate in
society, seeking together the common good and well-being of all, especially
the poor and vulnerable.
Rights and Responsibilities
The Catholic tradition teaches that human dignity can be protected and a
healthy community can be achieved only if human rights are protected and
responsibilities are met. Therefore, every person has a fundamental right to
life and a right to those things required for human decency. Corresponding
to these rights are duties and responsibilities--to one another, to our
families, and to the larger society.
Option for the Poor and Vulnerable
A basic moral test is how our most vulnerable members are faring. In a
society marred by deepening divisions between rich and poor, our tradition
recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put
the needs of the poor and vulnerable first.
The Dignity of Work and the Rights
of Workers
The economy must serve people, not the other way around. Work is more than a
way to make a living; it is a form of continuing participation in God’s
creation. If the dignity of work is to be protected, then the basic rights
of workers must be respected--the right to productive work, to decent and
fair wages, to the organization and joining of unions, to private property,
and to economic initiative.
Solidarity
We are one human family whatever our national, racial, ethnic, economic, and
ideological differences. We are our brothers’ and sisters’ keepers, wherever
they may be. Loving our neighbor has global dimensions in a shrinking world.
At the core of the virtue of solidarity is the pursuit of justice and peace.
Pope Paul VI taught that “if you want peace, work for justice.”1 The Gospel
calls us to be peacemakers. Our love for all our sisters and brothers
demands that we promote peace in a world surrounded by violence and
conflict.
Care for God’s Creation
We show our respect for the Creator by our stewardship of creation. Care for
the earth is not just an Earth Day slogan, it is a requirement of our faith.
We are called to protect people and the planet, living our faith in
relationship with all of God’s creation. This environmental challenge has
fundamental moral and ethical dimensions that cannot be ignored.
This summary should only be a starting
point for those interested in Catholic social teaching. A full understanding
can only be achieved by reading the papal, conciliar, and episcopal
documents that make up this rich tradition. For a copy of the complete text
of Sharing Catholic Social Teaching: Challenges and Directions (No.
5-281) and other social teaching documents, call 800-235-8722.
Copyright 2005, United States Conference of Catholic Bishops. Washington,
D.C. All rights reserved. No part of this work may be reproduced or
transmitted in any form or by any means, electronic or mechanical, including
photocopying, recording, or by any information storage and retrieval system,
without permission in writing from the copyright holder.
Publication No. 5-315
USCCB Publishing
Washington, D.C.
ISBN 1-57455-315-1
1 Paul VI, For the Celebration of
the Day Of Peace (Rome: January 1, 1972).
Text is drawn from Sharing Catholic
Social Teaching: Challenges and Directions (Washington, DC: USCCB,
1998) and Faithful Citizenship: A Catholic Call to Political
Responsibility (Washington, DC: USCCB, 2003).
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