Care for Victims of Sexual Assault
A Position Paper of the Florida Catholic Conference


Compassionate and understanding care should be given to a person who is the victim of sexual assault. Health care providers should cooperate with law enforcement officials and offer the person psychological and spiritual support as well as accurate medical information. A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If, after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum.  

-- Ethical and Religious Directives, United States Conference of Catholic Bishops, #36, June 2001.

 Compassion is a hallmark of Catholic health care.  We offer the following points: 

Providing Information to Patients

It is always appropriate and necessary to provide accurate information to patients.  Patients need accurate information to make informed decisions about their health care.  Such information should always be provided consistent with the norms governing informed consent. 

Prevent Conception – “Yes”; Participate in Early Abortion – “No”

As highlighted above, Catholic healthcare organizations and professionals share strong guidelines directing that a victim of rape should be assisted in preventing a conception.  However, we also do not wish to participate in abortions—including very early abortions, which would result from impeding “implantation of a fertilized ovum”—even when pregnancy results from rape or incest.  

Studies Inconclusive on EC’s Effects on Implantation

One of the issues not often discussed is that the data regarding actual mechanism(s) through which EC works are inconclusive.  RU-486 is clearly abortifacient, acting after implantation of an embryo; other forms of EC are intended to delay ovulation, slow the transport of sperm, or incapacitate sperm to prevent conception.  Some fear, however, that these forms of EC may also impede implantation of an embryo.  From the most recent scientific research, it is not clear that forms of EC such as Preven and Plan B actually impede implantation of a newly conceived human being. 

Catholic Approaches to Preventing Conception as Result of Sexual Assault

Currently, given the present state of scientific knowledge about effects of EC and current limitations in testing for ovulation, Catholic facilities may use one of two approaches to protect against conception within 72 hours of the sexual assault1:

1.         Pregnancy (Test) Approach - after checking for an existing pregnancy, EC is administered.  If a woman is found to be pregnant, she can be sure that the pregnancy resulted from an earlier sexual encounter, not from the assault. The approach maintains that there is sufficient moral certitude that a fertilized egg will not be destroyed (because of the low rate of pregnancy from a sexual assault and the likelihood that the medication would not have an abortifacient effect).

2.         "Peoria" or a modified2 "Peoria" protocol - endeavors to determine the phase of the victim's ovulatory cycle before administering EC to ensure that the effect of EC administration will prevent conception, not impede implantation of a newly conceived human being.  When ovulation is imminent, EC would not be provided. 

-- For more information contact the Florida Catholic Conference, msheedy@flacathconf.org or 850-205-6824.


1 Some protocols direct that care be provided by other community entities specializing in sexual assault treatment; indeed all ministries of which we are aware in Florida incorporate some collaboration with others.

2 A “full” Peoria protocol, testing both lutinizing hormone (LH) levels and progesterone levels may not be practically possible for hospitals with limited access to certain testing facilities; “modifying” the protocol to incorporate available testing occurs in some Catholic health ministries. 
 

March 2006