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September 26, 2005
SUPPORTING ETHICAL STEM CELL RESEARCH
Statement of the Catholic Bishops of Florida
"God
alone is the Lord of life from its beginning until its end; no one can
under any circumstance claim the right directly to destroy an innocent
human being."
(Catechism of the Catholic Church, #2258)
INTRODUCTION
1.
We have witnessed amazing breakthroughs in medical technology in recent
years, which have eased human suffering and even added to the lifespan of
people. Adult stem cell research, including stem cells from umbilical
cords and placentas, is one of the areas where great progress has been
made. In order to ensure respect for the natural rights and dignity of
all human beings, ethical guidelines in the area of stem cell research –
as in every area of medical research – must be established and followed.
This promotes both the individual and common good.
2.
Our faith
teaches the fact that God is the Creator of everything that is. For us,
truth is one, and there can be no real contradiction between faith and
science. As the Bishops of Florida, we seek to
shed light on stem cell research in the current social and political
climate. We encourage positive dialogue between science and faith,
and are compelled to assist the laity in this effort.
To this end, we offer a brief description of the
science and summarize ethical issues involved in this type of research.
STEM
CELL SCIENCE AND ETHICS[i]
3.
Describing Stem Cells
A stem
cell is a relatively unspecialized cell that can do one of two things when
it divides: 1) make another cell like itself, or 2) make any number of
cell types in the body with more specialized functions. This second
activity is critical in the development of our bodies as we grow, and is
central to the ability of our organs and tissues to regenerate and heal.
For example, just one kind of stem cell in our blood can make new red
blood cells, white blood cells, or other kinds, depending on what the body
needs. These are like the stem of a plant that branches into new
directions as it grows, hence the name “stem” cells.
4.
Adult Stem Cell Research: Productive and Ethical
Most
stem cell research involves cells obtained from adult tissue, umbilical
cord blood, and other sources that pose no ethical dilemma since they do
not entail the killing of human beings. Amazingly, “adult” stem cells
have been found in nearly every organ of our bodies, including bone
marrow, skin, fat, brain, hair follicles and even the pulp of baby teeth.
Thousands of lives have been saved through adult stem cells, most often in
the form of “bone marrow transplants” for leukemia and other conditions.
Furthermore, adult stem cells are currently being used in experimental
therapies for a variety of human ailments, including Parkinson’s disease,
spinal cord injury, sickle cell anemia, heart damage, corneal damage and
dozens of other conditions.
5.
Embryonic Stem Cell Experimentation: First and Foremost Immoral;
and Unproductive
In stark contrast, embryonic stem cells are harvested by a procedure that
destroys live human embryos. Experiments have shown that, even though
they are able to make virtually any kind of cell, embryonic stem cells are
extremely unstable, readily cause uncontrolled tumors, and have yet to
lead to any beneficial application in any human patients. While
recognizing the great good that biomedical research seeks to bring to our
physical condition, the Church nevertheless must oppose experimentation
that entails the direct destruction of innocent human life – developing
human beings in this case – even when a laudable goal of alleviating
suffering of others is invoked. We are not choosing the lives of embryos
over suffering patients; we are called to respect them both. In other
words, we must help those who are suffering – and the Church witnesses
well to this in many ways – but we may not use a good end to justify an
evil means.
6. Ethically
Responsible Science Needed
Some in
our society contend that science ought to continue without ethical
oversight. However, the choice is not between science and ethics, but
between science that is ethically responsible and science that is not.
History is rife with examples of failures to properly channel research and
the terrible, broad social repercussions that follow.
ROLE OF
THE CHURCH IN PUBLIC DEBATE
7. Sharing Wisdom of Centuries, Guided by the Holy
Spirit, in Pluralistic Process
Reading the signs of our times in the light of the Gospel, the Church
speaks with centuries of reflection on our common social life, guided by
the Holy Spirit. Our positions on issues such as the sanctity of
embryonic human life are consonant with the natural law tradition on human
rights that transcends religious and ideological bounds. We are blessed
to live in a pluralistic and democratic society where we can participate
in our government and indeed even bear a responsibility to promote the
common good of all people in our state.
8.
No Endorsements for Candidates; We Take Positions on Issues and Advance
Them
While we do not endorse individual
candidates for office for a range of reasons, we do develop positions on
issues, including some constitutional ballot initiatives that are before
voters in our state, and advocate actively and directly.
SITUATION IN FLORIDA
9. No
State Funds for Destructive Embryo Research, But No Prohibitions Exist
We are
pleased that no state funds have been used to fund experimentation that
destroys human embryos to date, but we lament that the state legislature
has been unable to craft a workable framework that prohibits this activity
or state funding for it into the future. Neither has our state
legislature prohibited processes that yield cloned human embryos, a grave
and moral concern for our State.
10.
Supporting Efforts to Prevent Destructive Embryo Research and Funding
In
addition to legislative efforts to prohibit embryonic stem cell research
and its funding, we extend our support to Citizens for Science and
Ethics, Inc.[ii],
which seeks to place an amendment to our state constitution before voters
in the November 2006 election that would ensure that “no revenue of
the state shall be spent on experimentation that involves destruction of a
live human embryo.” To this end, we have encouraged the gathering
of constitutional ballot petitions in Catholic parishes.
11.
Without such an amendment, the people of Florida will be at risk for
cooperation in destructive embryo research by supporting it with our tax
revenues. In addition, Floridians may fund experiments that are not only
unethical, but less promising than other avenues of research.
CONCLUSION
12.
Our living ethical tradition does provide guidance to this urgent issue of
stem cell research. In the effort to establish ethical guidelines in our
state for stem cell research and its funding, we invoke the intercession
of St. John the Baptist, whom God called to prepare a holy people for
Christ the Lord, and Our Lady of Guadalupe, Patroness of the Unborn. May
God grant us joy in spirit, and guide all who believe into the way of
salvation and peace. We ask this through Christ our Lord. Amen.
[i]
Cf., “Stem Cell Research and Human
Cloning: Questions and Answers”, United States Conference of Catholic
Bishops, Washington, DC, 2004, publication 5-665. See
www.usccb.org.
[ii]
Citizens for Science and Ethics, Inc.
is a Florida non-profit corporation seeking to promote an ethical
research environment in the state. For more information, see
www.scienceandethics.org.
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Archbishop John C. Favalora
Archdiocese of Miami |
Bishop John
J. Nevins
Diocese of Venice |
Bishop John H. Ricard, SSJ
Diocese of Pensacola/Tallahassee |
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Bishop Robert N. Lynch
Diocese of St. Petersburg |
Bishop Victor Galeone
Diocese of St. Augustine |
Bishop Gerald M. Barbarito, JCL
Diocese of Palm Beach |
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Bishop Thomas G. Wenski
Diocese of Orlando |
Auxiliary Bishop Felipe J. Estévez
Archdiocese of Miami |
Auxiliary Bishop John G. Noonan
Archdiocese of Miami |
Florida Catholic Conference 201 W. Park
Avenue
* Tallahassee, FL * 32301-7715 Phone (850) 222-3803 * Fax (850) 681-9548
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